Willow Reed

Other Thresholds 8 min read

The sandwich generation: naming the crush you have been carrying

An old milkmaid's curved wooden carrying yoke hung alone on an iron bracket against a bare whitewashed plaster wall, the underside of its long sweep rubbed glassy and darkened where the burden rode for decades

The crush of caring for a small child and an aging parent at the same time is not a scheduling problem. It is a second transition, and it will do to your sense of who you are something close to what the first one did.

There is already a word for it. You have almost certainly met it and slid past, because it arrives attached to retirement calculators and long-term care brochures and does not appear to be about you.

Let me say where I am standing. I have two young children and a mother who has started putting things away in the wrong cupboards and laughing about it. I am at the front edge of this rather than through it, still doing the living rather than reporting from the far side. What I have is a name, not experience.

The word exists. It was just not written for you

The sandwich generation. That is the phrase, and what it means is a woman with a child who still needs her and a parent who has started to.

In September 1981, Dorothy A. Miller published The 'sandwich' generation: adult children of the aging in Social Work, her own profession's journal. She was a social work professor at the University of Kentucky, writing for other social workers about a group of people her profession was beginning to notice.

She put sandwich in quotation marks, and that detail still does something to me. The phrase arrived already flagged as not quite a real thing. What Miller said these people carried was "a unique set of unshared stresses," and unshared is the word I keep returning to.

In the same year, in the same field's other journal, the gerontologist Elaine Brody named the same people differently. Her paper in The Gerontologist was called 'Women in the Middle' and Family Help to Older People, and it was about daughters, caught between the generation above and the one below.

Two women, one year, two names for the same life. Then the names went into a drawer.

Search the phrase today and you get an insurance company, a senior living chain, an investing dictionary and an automated summary offering coping strategies and financial tips. Every one of them describes the load. None describes the person carrying it.

This has happened before, in the other half of your life. Matrescence came out of the anthropologist Dana Raphael's work in the early 1970s, and then sat almost unused for decades. I have written about where that word came from and about what becoming a mother does to a self. The name is not missing. It is just not being handed to you.

Why it is reaching you earlier than it reached your mother

The stock picture is a woman in her late forties with teenagers and a father in the hospital. At thirty-four with a three-year-old, you read that and conclude it belongs to somebody else.

Two numbers from the National Center for Health Statistics say otherwise. The average American woman having her first baby in 1995 was 24.5. In 2023 she was 27.5. And a person reaching 65 in 1990 could expect 17.2 more years, where one reaching 65 in 2023 could expect 19.5.

Three years later at your end, a little over two years longer at hers. The gap that used to hold these two jobs apart has closed from both directions at once. They used to sit end to end. Now they overlap, and nobody thought to mention that was coming.

The Pew Research Center, publishing in August 2026 from 8,750 US adults surveyed the previous September, counted a quarter of American adults inside it, and a quarter of adults in their thirties. The Bureau of Labor Statistics said it more plainly: "There were 7.6 million eldercare providers who were parents of children living at home." That is a government count of exactly the woman reading this, who has still never been handed a word she recognizes herself in.

It is not a scheduling problem

Everything written for you assumes the difficulty is hours. I have the hours problem. It is not the one that wakes me.

What is actually being eroded is your standing as somebody's child. You start checking whether your mother has eaten. There is a day, and you will not know it at the time, when the two of you quietly swap positions, and after that nobody is looking after you at all.

The field has known this for decades, in its own language. Leonard Pearlin and colleagues, in The Gerontologist in 1990, built the foundational model of caregiver stress, and it sorts the strains into the practical ones and a second kind it calls intrapsychic, "involving the diminishment of self-concepts." Not the diary. The self.

Two years later, in the same journal, Marilyn Skaff and Pearlin published Caregiving: Role Engulfment and the Loss of Self, from 555 people caring for a relative with Alzheimer's. Loss of self ran higher in women and in younger caregivers, and higher where there was "limited social contact and lack of social roles outside that of caregiver."

So the field has had a name for this since 1990 and none of it has ever reached a woman at her own kitchen table. Not that nobody studied caregiving and identity. That nobody handed you any of it. I have written about the self you lose when you become a mother, and this is that shape from the other direction.

The two directions do different things to you

The crush is not addition, and it took me a while to work out why it did not feel like arithmetic.

This is personal observation rather than anything established. Caring downward makes you a beginning: a child's need points at a future and installs you at the start of something. Caring upward makes you an ending: a parent's need points at the close of a life.

You are in both at once, on the same Tuesday, in the same twenty minutes. That is why it does not feel like twice the work. It feels like being pulled in two.

It is not only bleak. AARP and the National Alliance for Caregiving, in Caregiving in the US 2025, found that 51 percent of caregivers say the role gives them a sense of purpose or meaning in life, from the same survey that measures the strain. One population, holding both. If you have read me on becoming someone else rather than losing yourself, this is that argument in other clothes.

What the word does when you take it

It removes no hours. Nothing about the week changes. I have written before about what changes in the moment a woman is handed a word, and the mechanism is the same one: you stop being a person failing at an ordinary life and start being a person inside a transition.

What is new is that it happens twice. Nobody tells you the same key fits a second door, so when the second door appears you do not think to try it. You assume the first transition was the transition, the once-in-a-life reorganization of who you are, and that anything after it is just the ordinary difficulty of being an adult.

It is not. It is the same shape again, arriving from the opposite direction, and it deserves the same treatment you eventually learned to give the first one. Losing your grip on who you are is a whole chapter of this site for a reason.

Where this stops being mine to talk about

Caregiver strain has a real clinical literature, and I am standing beside it rather than in it.

Depression and anxiety are treatable illnesses and no website can identify either in you. If nothing lifts at all, if you cannot function, or if your own thoughts frighten you, that belongs with a doctor or a psychologist, sooner rather than after the weekend. A word for the ordinary version of a hard thing should never be a reason to sit alone with something that is not ordinary. I have set out what one woman's account can and cannot do for you elsewhere.

What I still do not know

Whether it is mine to pick up yet.

My mother is mostly fine. She loses the kettle and finds it, and there is no diagnosis, no schedule, nothing anybody would call care. Taking a word for a position I am only standing near feels close to borrowing a grief.

The counter-argument is the one this whole piece rests on: a name is of most use before the thing it names has finished happening to you. I cannot hold both of those and I have stopped trying. I am writing it down early and I will find out.

What to carry

The name was never withheld from you. Two women wrote it down in 1981, and then an industry that cared only about the cost picked it up, and by the time it reached you it was empty.

You can take it back and use it for what it describes, which is not a budget line. It is a second threshold arriving while you are still on the first, and it will change who you are whether or not anybody hands you language for it. That is where everything I write about the other thresholds begins.

You are not behind. You are early, and nobody built the map for early.


Keep reading in Other Thresholds.

Willow Reed writes about matrescence and maternal identity. About Willow. Willow Reed is a pen name. The experience is not.

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Other Thresholds
  1. Anticipatory grief: when you grieve a parent who is still here

    Anticipatory grief is grief that starts before the loss. If it arrived while you were becoming a mother, it is not two problems. It is the same threshold twice.