Willow Reed

Matrescence 8 min read

Finding community when you feel erased by motherhood

A ring of mismatched kitchen chairs pulled into a rough circle on bare floorboards in an otherwise empty hall, every chair a different make and height, nobody in the room

The loneliness of early motherhood is rarely a shortage of people. You can sit in a room with nine other women and their babies, be spoken to kindly for ninety minutes, and come home feeling more erased than when you left.

That is the part nobody warns you about, and it is the part that convinces you the fault is yours. It is not a defect in you. Almost everything offered to a new mother as community is organized around a fact about the baby, and matrescence is happening to the woman.

A group sorted by due date is not a group

The mothers' group I was put in had one organizing principle. We had all given birth within about six weeks of each other. That was the entire basis on which nine women were asked to become each other's people.

Think about what that sorts for. Not temperament. Not humor. Not how you behave when you are frightened, or whether you can say a true thing to somebody you met a week ago. A delivery month.

So the conversation goes where it must. Feeding, sleep, percentiles, whether anyone has started solids, a long and genuinely useful exchange about a particular brand of bottle. All of it real. None of it the thing.

I remember one woman saying into a lull that she had not felt like herself since March. The room repaired itself in about fifteen seconds. Someone said it gets easier around six months. Someone offered a nap schedule. We went back to sleep, meaning the topic.

I did not help her. I want to say that plainly rather than tell the story as though I were the one person in the room paying attention. I was relieved that somebody else had said it, and I stayed quiet, because agreeing would have identified me.

The two temperatures online, and both are performed

The relentlessly positive rooms are the first thing you find. Every difficulty arrives with its own consolation already attached. You cannot post a plain unhappy sentence without someone reframing it for you inside four minutes, usually with great warmth, and the effect is that you learn not to post the sentence.

The competitively grim rooms look like the antidote and are not. They run as an auction. Each account of a bad night has to outbid the one above it, and by the third reply the thread is about who is closest to collapse.

You come away from the grim ones having technically been agreed with, and feeling worse. Personal observation rather than anything established, but I think it is because volume is still a performance, and there is no space inside a performance for the small unphotogenic thing you actually came to say.

What both temperatures share is an audience. Anything with an audience selects for what plays, and what plays is either gratitude or catastrophe. The middle, where nearly all of this actually happens, does not play at all.

The friend who got there first has already finished her sentence

She had her baby two years before you and she loves you, and she is still not able to meet you where you are.

She went through it and she came out, and coming out involved building an account of it she could carry. That account has a shape and an ending. When you bring her the middle of yours, she hands you the ending of hers, because that is the version she has.

"The first year is brutal and then it lifts." Possibly true. Useless, delivered to a woman in month five, who now has a date to fail to meet.

There is nothing to forgive here. Reaching you means going back down into a state she spent two years climbing out of, and the climb cost her something. I understand it much better now that I am the friend who got there first, and I catch myself doing exactly this to women behind me, mid-sentence, with the reframe already out of my mouth.

One person, not a room

Dana Raphael, the anthropologist who named matrescence in 1973, spent much of her working life on an adjacent idea. She popularized the word doula for a single woman attending another woman through birth and what comes after it. One person, present, over time.

Mine arrived by accident, which is the part I cannot take credit for. She was from the group, and I met her again singly in a chemist queue, and away from the circle of chairs she said something flat and unresolved about her husband. I said something equally flat back. That was the whole founding event.

A group asks you to be a version of yourself that eight other people can tolerate. One person asks you to be understood by one person, and the arithmetic of what you can risk saying changes completely. Something can be said to one woman in a queue that could not survive being said to a room.

Messages, because you are not presentable at eleven at night

Nearly all of it has been asynchronous, and I think that is doing more work than the friendship itself.

A live conversation requires you to hold a face together while you talk, and to manage the listener's reaction to your worst material in real time, which is exactly the labor you do not have. A voice note at eleven forty at night requires none of that. It is sent from the middle of the bad hour rather than from a tidied-up account of it afterwards.

And the reply arrives when you can take it. Six in the morning, or two days later, and neither of us has ever apologized for the gap, which is the only rule we have.

I have said things in messages that I have never said out loud to anyone, including in eighteen months of therapy. Not because they were unspeakable. Because saying them out loud would have meant watching a face while I did it.

Being useful to somebody is its own repair

A woman four months behind me asked me something ordinary about the transition back to work, and I knew the answer, and I typed it out at length.

Personal observation, and I do not want to inflate it: the relief was not really about helping her. It was about occupying, for twenty minutes, a position other than the one being helped. Everything else in that period had me as the recipient of advice, the object of concern, the one who is doing well considering.

Standing is a strange thing to lose and a stranger thing to notice you have lost. Being briefly the person who knew something gave me a piece of it back that no amount of being supported had returned.

A stranger's honest paragraph, which asks nothing of you

The thing that helped most required no relationship at all.

Reading a woman I will never meet describe, in flat unsentimental prose, a feeling I believed was uniquely and shamefully mine, with no reassurance attached and no lesson drawn from it. Lucy Jones's Matrescence in 2023 did this for me repeatedly, and so did a handful of women writing on their own sites for almost nobody.

It is asymmetric, which is the point. It costs nothing to receive, requires no reciprocity, can be done at three in the morning, and can be stopped mid-paragraph when you have had enough. Every live form of support demands that you be well enough to participate in it.

I read the honest parts and skipped the resolutions. I recommend this. The resolution belongs to the woman who wrote it and it will not fit you.

What I still do not know

Whether any of this can be arranged deliberately.

My one person came out of a chemist queue. I did not build her, I did not seek her, and I have no idea how I would advise you to find yours, which is an unsatisfying thing to admit halfway down a piece about community. I have watched women set out to construct exactly this and end up with three more group chats they are frightened to leave.

I also do not know whether I would have taken any of it at eight weeks. I suspect I would have declined every offer while privately believing nobody had made one.

What to carry

Community turned out to be far smaller than the word suggests. One woman, mostly by text, at the wrong hours. Twenty minutes of being the person who knew something. A paragraph by a stranger that I have never been able to find again.

None of it fixed the erasure. What it did was move the erasure out of the category of personal failure, which is a smaller result than the word community implies and the only result any of it produced.

If the room full of women is not working, you are not failing at the room. You are looking for one person in a place that was only ever set up to hold nine of you at a time.


Keep reading in Matrescence - or put the thinking down in The Becoming.

Willow Reed writes about matrescence and maternal identity. About Willow. Willow Reed is a pen name. The experience is not.

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